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Cupid and Psyche/Eros and Psyche is a Graeco-Roman myth included in the Roman novel The Golden Ass by author Apuleius. It is told as a Nested Story in the context of the novel.

The usual story is as follows: Psyche is the third and youngest daughter of an unnamed king and queen. While her sisters are already married, she does not seem to find any potential suitor. Her father consults with an oracle, who prophesizes she is fated by destiny to marry a terrible beast that even the gods fear.

Following the oracle's prediction, her father escorts Psyche to a cliff and abandons her there. Zephyrus, the West Wind, arrives and takes her to the palace of her future husband-to-be: a magnificent house, where she is waited upon by invisible servants.

One day, she begins to miss her family, and her sisters come to visit her. Seeing Psyche's life of luxury, they convince her that her mysterious husband may be, in fact, a literal monster, just waiting to devour her and her unborn child. Poisoned with doubt and fear, princess Psyche decides to disobey her husband's wishes and brings a lamp and a knife to their bedchambers at night. To her surprise, when she turns the lamp to see him more clearly, she recognizes the man sleeping beside her is no one other than Cupid/Eros, the god of Love and son of Venus/Aphrodite.

A drop of wax falls on his body and he flees from their marital home back to his mother's abode, while Psyche is left without a husband. After a pilgrimage to rustic god Pan, and to goddesses Juno (Hera) and Ceres (Demeter), the princess is advised to seek Venus's forgiveness by going under her service. She does as instructed and goes to Venus's temple, where her mother-in-law orders her servants to flail and whip the poor girl.

After a rough beginning, Venus orders Psyche to fulfill some tasks for her: first, to separate a mixed heap of seeds and cereals; then, to collect the golden wool of a flock of sheep on the other side of a river. thirdly, to get some of the water of the River Styx, by going near a inaccessible ravine; and lastly, to descend to the Underworld and get some of Proserpina (Persephone)'s beauty in a box.

During the last task, Psyche's curiosity incites her to take a peek inside the box and a "stygian sleep" falls over her. Then, Cupid, after convalescing under his mother's wings, rushes to her aid. He places the sleep back into the box, and brings her back to life.

Compare with "East of the Sun and West of the Moon" and "Beauty and the Beast", "The Feather of Finist the Falcon", "Pintosmalto", "The Enchanted Quill," "Graciosa and Percinet" and other tales related to the Aarne-Thompson-Uther type ATU 425, "The Search for the Lost Husband". See also "Soria Moria Castle" and "The Blue Mountains", for a similar narrative involving a male hero searching for his lost wife.

See here for an abridged version of the story, based on Thomas Bulfinch's work.


This work contains examples of:

  • Amicable Ants: After she loses her husband and goes to Venus for penance, as her first task, Venus forces the girl to separate a heap of mixed grains and cereals. A colony of ants take pity on her and help her separate the grains.
  • Awful Wedded Life: In Apuleius's text, when Psyche's sisters visit her in her grandiose palace and see all that splendour, they express their resentment towards their respective marital lives.
  • Beast and Beauty: The story is considered to be the oldest attestation of the narrative about "woman marries animal husband and disenchants him".
  • Bedmate Reveal: Following the advice of her sisters, Psyche takes a lamp to her bedroom to learn the truth about who her husband is. She discovers he is Cupid (or Eros), the God of Love himself.
  • Big Bad: Venus, the Goddess of Love and Cupid's mother, is the main obstacle for the couple's happiness.
  • Cupid's Arrow: Pun aside, when Cupid is introduced in the story, the narration makes reference to Cupid being armed with his characteristic bow and arrow. In the next lines, his mother, Venus, asks him to use his arrows to inflame Psyche's passions for a wretched suitor.
  • Curiosity Is a Crapshoot: In order to accomplish the fourth task, Psyche is warned not to open it. While bringing the box with Persephone's beauty with her, she opens it and a "Stygian mist" dowses her with an eternal sleep.
  • Divine Date: The story focuses on the marriage between Psyche (a human princess) and Cupid (god of love and son of Venus, goddess of beauty and love).
  • Earn Your Happy Ending: And how! First, Psyche fears she is gonna be devoured by a terrible husband, but finds out he is kind, although mysterious, and their marital life is a happy one. Then, her sisters fill her head with doubts, and she herself causes the end of her marriage to Cupid. Next, she goes to subject to Venus's wrath as penance, and is forced on hard tasks, all the while trying to kill herself for losing Cupid. Fortunately for her, her man saves her during the fourth task, everything is forgiven, and they live Happily Ever After as a god couple.
  • The Ferryman: The inspirited tower advises Psyche to fetch two coins to pay the ferryman Charon on her way to the Underworld.
  • Forbidden Fruit: Psyche is warned not to open Persephone's box when she returns from the Underworld, but disobeys the prohibition to take a peek inside.
  • Four Is Death: Although the trope is more associated with Asian folklore, in Apuleius's account Venus gives four tasks to Psyche, the last being to descend to the Underworld and get some of the beauty of Persephone, Hades's wife and Queen of the Underworld.
  • Gender Flip: As Joseph Campbell observed in The Hero with a Thousand Faces, the usual roles you'd find in such a story are reversed here.
    "Here all the principal roles are reversed: instead of the lover trying to win his bride, it is the bride trying to win her lover."
  • Green-Eyed Monster:
    • On the human side of things, Psyche's sisters fill her head with "dark suspicions", which leads to her betrayal and Cupid's departure. After Psyche tells her sisters her sad tale, both women feign sympathy, but secretly rejoice in her misfortune.
    • On the divine side of things, Venus complains that people are flocking to princess Psyche as if she were a goddess, and not Venus, which sets in motion the events of the narrative.
  • The Hero's Journey: Cited by Joseph Campbell in The Hero With A Thousand Faces as containing one of the best examples of the "Road of Trials," when Psyche has to complete Venus' Impossible Tasks, complete with the standard trip to the Underworld, in order to earn her lover.
  • Hot God: The text in book V of The Golden Ass, in the episode of Psyche lighting a lamp to better see her husband, describes Cupid lovingly, emphasizing such beauty of his face and body that "Venus would not regret having born such a child".
  • Impossible Task: Venus gives Psyche's four tasks: 1) to separate a mixed heap of grains; 2) to retrieve tufts of golden wool from a herd of ferocious sheep; 3) to get a jar of water from the River Styx, from an inaccessible place; 4) get a box of beauty from the Queen of the Underworld.
  • Invisibility: The narration tells us that, while Psyche lives in her husband's palace, tables appear to set by themselves, and there is music played by invisible musicians.
  • Karmic Death/Laser-Guided Karma: Psyche's sisters incense the girl against her mysterious lover in order to sabotage her marriage. In return, Psyche pays them a visit, telling them Cupid was her husband and Zephyr had driven her away. The sisters then go to the cliff's edge and call out for Zephyr to carry them to Cupid, but they jump to certain death on the rocks below.
  • Made a Slave: Psyche, when she finally meets Venus, becomes her slave.
  • Nameless Narrative: Apart from the main couple and some deities and figures of Classical Mythology, the story never tells the name of Psyche's relatives and kingdom.
  • Non Human Lover Reveal: A memorable passage of the story is when Psyche brings a lamp and a knife to her bed in order to kill whoever it is that is sleeping with her. When she lifts the lamp to get a better view of her husband, she discovers he is "the handsome god Cupid".
  • Obnoxious In-Laws: Twofold:
    • Venus, Cupid's mother, tries to keep Psyche separated from Cupid by forcing her on dangerous tasks.
    • While hiding his identity during their marriage, Cupid warns Psyche again and again not to trust her sisters.
  • Only the Knowledgable May Pass: With the "inspirited" tower's advice, Psyche is able to enter the Underworld with the proper tools and the right knowledge to survive its dangers. To wit:
    • She is to put two coins in her mouth to pay ferryman Charon;
    • She is to bring two cakes of barley and mead to throw to Cerberus, Hades's guardian;
    • When she meets Proserpina and Hades, she is to refuse any food they may offer her.
  • Pregnant Badass: Considering Psyche is already pregnant when she is forced to perform the tasks for Venus, she is lucky to survive the wrath and attempts of an irate goddess of love.
  • Princess Protagonist: The female half of Cupid and Psyche is described as the third daughter of a king and queen; ergo, a princess.
  • Relationship Sabotage: After seeing their cadette's life of luxury, Psyche's sisters plot to ruin her marriage. Cupid's disembodied voice warns the girl of their treachery, but she still asks her mysterious husband to allow them to visit, out of love for them.
  • Rule of Three:
    • The narrator tells that Psyche is the youngest of three sisters, daughters of a king and queen.
    • Averted with Psyche's task; one would normally expect three impossible tasks, but Venus gives four.note 
    • Discounting a fortuitous encounter with satyr-like Pan, a pastoral god, Psyche passes by Ceres's temple first, then Juno's, until she arrives at Venus's house - that is, three Olympian goddesses she meets in her search for her lover Cupid.
  • Searching for the Lost Relative: The story is considered to be the oldest attestation in literature of tale type ATU 425, "The Search for the Lost Husband": a heroine marries a supernatural bridegroom, loses him due to her own actions, and goes after him.
  • Secret Test of Character: Invoked and exploited. Before the fourth task, the tower tells Psyche that, during her journey through the underworld, she may see people asking for help (a man trying to carry a load of wood, souls begging for help as Charon ferries her, woman at a loom). Psyche is to pay no attention to them, since they are illusions devised by Venus to distract Psyche.
  • Shipper on Deck:
    • Inverted with Venus, as she is a Shipping Torpedo for Cupid and Psyche up until their marriage is approved by Jupiter
    Venus: Psyche, that witch who steals my form, that pretender to my name! Is she the one who delights him? Does the imp take me for some procuress, who pointed that same girl out so he might know her?
    • Ceres and Juno are sympathetic towards Psyche and her romance with Cupid. The goddesses try to reason Venus, that there is nothing wrong about their love, albeit unsuccessfully. There are some shades of Shipper with an Agenda, since they fear Cupid's arrows, it doesn't undermine that they still like Psyche as a person who respects gods.
    • Jupiter is a Shipper with an Agenda. He helps Psyche to fulfill one of her labors and later approves Psyche's deification and the consequent official mariage with Cupid. In return he asks Cupid to make him fall in love with beautiful women.
    • Most of the forces of nature that prevent Psyche from commiting suicide can be seen as a Shipper with an Agenda, as they fear what Cupid might do to them if they let her kill herself and their unborn child.
  • Single-Target Sexuality: Despite being a god of love Cupid never has an attraction towards anyone but Psyche. The same can be said about Psyche herself.
  • So Beautiful, It's a Curse: Psyche's troubles start when people begin to venerate her as the goddess of beauty instead of Venus, so beautiful was she.
  • Spoiler Title: In Apuleius' text the identity of Psyche's mysterious husbund (although alluded to) was meant to be The Reveal, but the title "Cupid and Psyche" makes the Plot Twist very predictable. It should be considered however, that Apuleius himself never gave any title to this story.
  • This Is Something He's Got to Do Himself: In her wanderings, Psyche passes by the temples of Ceres and Juno, but, as much as the goddesses wish they could help the poor princess, they cannot do so, and decide to opt out of meddling in Venus's affairs. However, Juno does advise the girl to go to Venus and face her.
  • To Hell and Back: Psyche's fourth task is to go to the Underworld and get a box with Persephone's beauty. She is secretly helped by objects that are "influenced by the gods"; a talking tower advises her to carry two coins on her mouth to pay Charon, the ferryman.
  • Unequal Pairing: Discussed. When a pregnant Psyche goes to Venus's court to plead for mercy, the goddess mocks the baby in the former's belly and questions the validity of the mortal/deity union. Ultimately inverted at the end of the story, when Psyche becomes a goddess herself, finally being on equal standing with Cupid.
  • Ur-Example: The myth is considered to be the oldest attestation of "The Search for the Lost Husband" tale type: human girl marries supernatural husband, loses him and has to search for him.
  • The Voice: For the duration of their marriage, Cupid manifests as a mysterious voice during the day, and comes to her bed at night, whispering sweet nothings to his wife, Psyche.
  • "Wanted!" Poster: After losing Cupid, Psyche spends some time as a fugitive on the run from Venus's wrath. Venus finally has Mercury distribute a document demanding the capture of Psyche. The reward for information leading to Psyche's capture is "seven sweet kisses of Venus and one more sweetly honeyed from the touch of her loving tongue." Possibly the Ur-Example of the trope.
  • Youngest Child Wins: Psyche, being the third and youngest princess, gets to marry the God of Love and eventually becomes a goddess herself.


Alternative Title(s): Psyche And Cupid

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