Analysis / Persona 4

This is the Analysis Entry for Persona 4. All spoilers are unmarked ahead.

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The character development of each Social Link character and how they relate to the Major Arcana:

• The Magician: Yosuke Hanamura
  • The Magician represents willpower, ability, and determination. Early on in the plot, we see Yosuke face his Shadow. After gaining the Persona ability, he admits to himself that part of him felt what the Shadow said: he was bored of country life and wanted something interesting to do. Part of Yosuke's character development is that he eventually learns to care about the task at hand, namely, catching the true culprit behind the murder. He's different from Adachi in that (true to the Arcana's essence) he eventually stops making the investigation team an excuse for adventure. He follows through with the team's goals until the end.
• The Priestess: Yukiko Amagi
  • The Priestess represents inner wisdom, knowledge, and the female instinct. Yukiko's Shadow represents her desire to "break free of her family tradition". At the time, Yukiko felt repressed. It seemed like she was being pressured by everyone around her to stay and manage the inn. Yukiko's definitive character development begins with the annoying reporter. This is her turning point, the essence of the Priestess Arcana. She chooses to stay with the inn, not because she's being forced to, but rather, because she wants to preserve the existence of the Amagi Inn. That was her instinct, and she followed through with it.
• The Empress: Margaret
  • The Empress symbolizes beauty, creation, desire, and satisfaction. As Margaret's Social Link progresses, she asks more tedious fusion requests from the Protagonist. She reasons that she wants to "see more of the protagonist's soul". Perhaps, like her predecessor, she wants to explore the nature of humanity. She eventually reveals that she thought Elizabeth was foolish for leaving the Velvet Room. Because of this, Margaret began to seek answers. Satisfaction. And to obtain those answers, she needed to find a person who can create worlds of their own, namely, the protagonist.
• The Emperor: Kanji Tatsumi
  • The Emperor represents a desire for control, masculinity, and dominance. Kanji Tatsumi reveals in his Social Link that he became a delinquent because he wants to mask his hobbies, afraid that it will brand him as "queer". As the Social Link progresses, he reveals a genuinely caring side to him. Kanji's character shows how one can defy stereotypes while still being to fit with the status quo. So what if Kanji likes sewing? He's badass enough to compensate for it.
• The Hierophant: Ryotaro Dojima
  • The Hierophant symbolizes teaching, maturity, respect, and authority. The protagonist's uncle is the only character who fits the archetype in-story, and of course, he does not fail to show how the Arcana he represents fits him. Dojima's Social Link explores the issues of being a single parent, especially a single father. Since Dojima doesn't have a wife that will take care of Nanako, he will have to fulfill both the role of mother and father. However, the nature of his work prevents him from fulfilling both, essentially detaching him from Nanako. Throughout the Social Link, it's eventually revealed that he's just running away from his responsibilities. He used his wife's death as an excuse because he didn't know what to do with Nanako. Eventually, Dojima comes to terms with this, realizing it's an immature way of thinking. Instead of running away from his responsibilities, he learns to accept them, allowing him to become a much better father figure to Nanako.
• The Lovers: Rise Kujikawa
  • There are two possible interpretations for the Lovers. The first interpretation involves love and romantic relationships. However, Persona 4 decides to use the second interpretation in order to define Rise's character, namely, the diverging of choices. First of all, she's a pop idol. Her facade of Risette defines her image in the public eye. Initially, she wanted to become a pop idol because she thought it would give her more friends to be with. Her fame, however, brought only the prying eyes of the paparazzi and those who only see her as a brainless idol to be followed. Rise gets reminded during her hiatus that part of the reason why she became a pop idol was to help those who were the target of bullies. When she receives a letter from one of her fans, she remembers that she is also an inspiration to her younger audience. Upon making the choice, she decides to return to showbiz, but also decides to be true to herself, and not just a zombie of the mass media.
• The Chariot: Chie Satonaka
  • Victory. Conquest. Bravery. Those are the ideals of the Chariot Arcana, but the dark side of those ideals is pride and envy. Shadow Chie makes it clear that part of the reason why Chie stood by Yukiko is that it made her feel good to have someone of an ostensibly higher social standing depending on her for support. The power, the domination, the fame of being a Hero of Justice that could salve the envy she felt towards people like Yukiko were the underlying reasons for Chie's desire to protect people no matter how much she tried to deny it. As her Social Link proceeds, Chie understands that this isn't the only reason she has; she may be doing it out of a sense of pride but also because she truly cares about them as friends. Ultimately, Chie learns that she does not need to face life's challenges alone, leading to a more complete understanding of the Arcanum. Loyalty and faith are, after all, part of The Chariot too.
• Justice: Nanako Dojima
  • Nanako acts as the theoretical conscience of the party. Her childhood and innocence represent something everyone in the party can relate to and desire to protect, so when she is kidnapped by Namatame and subsequently hospitalized, it sorely tests everything the party knows about right and wrong. Now, the Justice arcana has a foot in ancient mythology. Many depictions show Justice as Athena, the patron goddess of Athens and generally a goddess of logic and rationality. This further relates to the story of the House of Atreus which was cursed into a cycle of revenge that only stopped when Athena appealed for Justice to prevail over the immediate desire for revenge, bringing us back to the dilemma faced by the party. It's very easy to forgive and administer dispassionate Justice when it doesn't affect you personally. The party's accomplishments may now be undone if cooler heads do not arbitrate the situation. The symbolism of the arcanum partly helps set up the emotional investment to challenge the player to think rationally when the life of someone they know and love is on the line. Another facet of the Justice arcana involves the acceptance of responsibilities. Due to her mother's death and Dojima's inability to do the basic chores and work of the household, Nanako has been forced to mature at a very early age and perform tasks that'd be more befitting of an adult.
• The Hermit: The Fox
  • The Fox is what you would expect the Hermit to be: alone, secluded, knowledgeable, etc. The Fox is... there, guarding a home it found on its own. In time, it learned to develop a sort of consciousness, possibly sapience, in that it's able to acquire the funds that it needs to maintain its home. It's also through the sidequests given to you that you help create a link between the outside world and the Fox itself; one of the qualities of the Hermit is a deeper understanding of the tasks given to you. Some are straightforward, whereas others require you to rack your brains and think deeply to find the answer.
• The Wheel of Fortune: Naoto Shirogane
  • The Wheel of Fortune represents an upset in the steady progress of the Fool's journey caused by the introduction of random chance, a twist of fate for good or ill. In Naoto's case, she was born a woman rather than a man. This situation is a veritable goldmine of irony, thanks to the contradictions it creates in her life. Her interests and hobbies don't coincide with what is considered normal in society for a girl, and she is fighting hard to get a foot in a profession that is not only very conservative but very male-dominated, so her dual character traits of youth and having the wrong set of genitalia conspire against her. Ultimately, all Naoto can do is fight her hardest against something she can't even control, a capricious and random variable in an otherwise very orderly and logical world. Her shadow preys upon the part of her that desires to become master of her fate.
• Strength: Kou Ichijo and Daisuke Nagase
  • Strength, as its name implies, is all about discipline and control, which is why it's also called Fortitude in older versions of the deck. The art for most versions is a variation on the motif of a woman and a lion representing the higher brain functions and baser impulses, respectively - the classic struggle between the head and the heart. Throughout his social link path, Kou struggles between doing what he wants in his heart and respecting his upbringing, which mostly disapproves of that lifestyle. Halfway through, however, he is suddenly "freed" from the responsibilities inherent in his position, and the struggle is inverted. He finds that what his head and heart desired were completely different from what he expected, leading him to go on a brief journey of self-discovery that eventually has him coming to terms with what he truly wants and reconciling with his family, thus completing the test of Strength. If he had not been able to resist those initial impulses, he would have lost everything.
  • Daisuke has his own path as well; in his social link with the soccer team, it is revealed by an annoyed yet concerned Kou that Daisuke isn't putting all his effort into playing soccer. This connects to his supposed annoyance with women and how he was dumped by a girl who believed 'the real Daisuke was on the field'. Since then, he has masked his feelings and only 'half-assing' practice to control himself and not hurt himself again with emotions. Following the theme of 'head and heart' struggle, Daisuke's problem lies in his passion for soccer and a yearning for a relationship. After he came to terms with his crush, Daisuke felt relieved and content and managed to push himself harder than ever in soccer, much to his peers' shock and sore muscles.
• The Hanged Man: Naoki Konishi
  • A young man trapped in the aftermath of his sister's death. He finds himself showered with unwanted pity, his friends feeling too sorry for him to be close, and all in all is kept from moving on. At one point, he even considers dropping out of school. The Social Link follows him as he learns to accept his sister's death and move on with his life. The Hanged Man Arcana deals with suffering and endurance; hence, Naoki learns to endure suffering and eventually learns that shallow pity and self-loathing will get him nowhere.
• Death: Hisano Kuroda
  • Hisano Kuroda's Social Link is probably the most tragic among the available ones and shows the tragedy of the Death Arcana: the end of something. A loving couple's romance soon ends when the husband loses all of his memories while suffering from an illness. As a result, every day when Hisano arrives to take care of her husband, she is greeted by "Who are you?". The Social Link involves the Protagonist helping Hisano cope with her past, and in the end, invokes Death's meaning once more as the end of her mourning and finally being able to move on.
• The Temperance: Eri Minami
  • Quite an interesting case of "merging of opposites"; the mother and child both misunderstand one another but secretly harbor a caring attitude for one another. The opposites merge when the Protagonist establishes the Social Link with the mother. Once the Social Link progresses, both mother and child find a way to communicate concern for one another, finally culminating in harmony within their initially broken family.
• The Devil: Sayoko Uehara
  • Self-bondage, a restriction of perspective, generally a negative card. Sayoko's Social Link involves her issues with her current job. She feels dissatisfied with her life and eventually forgets why she became a nurse in the first place: to help others. When she gets reminded, she does it the wrong way. She overworks herself, eventually forgetting that "in order to take care of others, you must first take care of yourself." By the end of the Social Link, she realizes her mistake and leaves the hospital to pursue bigger goals, and she eventually ends up as a volunteer worker in Africa.
• The Tower: Shu Nakajima
  • The Insufferable Genius that you tutor. In the beginning, he is jaded and misanthropic. This is mostly due to his mother pushing him to study and get higher grades. Meanwhile, as the Social Link progresses, the student decides to cheat on his test to meet his mother's expectations, only to backfire spectacularly. In the end, Shu acknowledges that getting high grades and meeting everyone's expectations isn't important and decides to cancel his tutoring. Shu Nakajima represents the Tower in that the Tower also represents freedom from one's chains and learning to think outside of the box.
• The Star: Teddie
  • Teddie's character development concerns his unknown nature (at least in the beginning). As the Investigation Team gets closer to solving the mystery of the murders, his relationship with the human characters grows. He even gets attached to Nanako to the point that he begins blaming himself for not being able to do anything to save her. Somehow, Teddie finds himself within the Velvet Room, inside the Protagonist's subconscious. This shows Teddie's great trust in the protagonist; there, he finds the hope and inspiration to stop blaming himself and accept his true nature. He is no longer just a Shadow because he's developed his ego.
• The Moon: Ai Ebihara
  • To Ai, beauty and image became more important to her than being true to herself. Before her family became rich, she was often teased and made fun of due to her gonkish appearance. When the tides of her fortune turned, she resolved to make everyone who made fun of her eat their words. When she meets the protagonist, the Ice Queen facade begins to vanish, at the end of the Social Link, she gives the protagonist her compact mirror as she resolves that the eyes of others will become her mirror, allowing her to dispel the illusion that she's put up for so long.
• The Sun: Ayane Matsugana/Yumi Ozawa
  • For Ayane, the Sun represents optimism and the expansion of horizons. Before meeting the protagonist, she was unsure about her abilities and didn't believe in herself. By the end, she can overcome this by saying she needs to think about herself more rather than giving up opportunities she could have taken.
  • For Yumi, the Sun represents assurance and enlightenment. As the Social Link progresses, she reveals her family situation. Her father, who abandoned their family while she was young, is confined in a hospital. Yumi expresses her annoyance at her mother, who is currently caring for the man who abandoned them. When her father finally dies, she becomes confused about her feelings: even though she hated her father, she never thanked him for having fathered her. Ultimately, she decides to quit the drama club and live up to her name, "to bear fruit", instead of using the drama club to escape her sorrows.
• Judgement: The Seekers of Truth
  • This arcanum is only activated after the party chooses not to act on their base impulses and pass Judgement on Namatame for his actions. The card symbolizes a new beginning which can only be achieved after they learn the truth behind Namatame's involvement and can forgive him for his past mistakes. When the fog closes in and times are dark, the party's resolve to search for the truth behind the murders is their ray of hope that they will triumph against death itself. As a group, they have grown and can proceed towards enlightenment - the journey's end.

The Fool's Journey in Persona 4:

The Fool in Tarot represents the number 0 - potential. The Fool is an ideal card, as it has the most potential for growth in Arcana. It can be seen that throughout The MC's journey, there is greater clarity whenever he and the investigation team confront the Shadows. As the story progresses, he gains a deeper insight into the mystery of Inaba. Along with these adventures, he also strengthens his bonds with other people and, with that, a deeper understanding of the Arcana.

So in the True End, The protagonist's accumulated experiences and bonds allow him to access the World Arcana. This arcana usually represents a successful conclusion; everything he did with the team and his Social Links built up toward this moment. The protagonist understands "The World," that is, our reality. This realization empowers him to cast a spell enabling mankind to pierce through the "fog of deception" surrounding humanity, removing all deceits and falsehoods. In other words, man can now grasp the truth with his own power.

Izanagi and other Personas

• Izanagi is the protagonist's initial persona, which in the True Ending becomes Izanagi-no-Okami, the true form of Izanagi. Adachi wields Magatsu-Izanagi, a twisted version of Izanagi that represents calamity and "leads all back into chaos", and according to certain sources, this is the form that befalls Izanagi when he was in Yomi, the underworld, trying to retrieve Izanami. Namatame never awakens a persona, but it can be assumed that if he did, it too would have been Izanagi.
  • The story of Izanagi involves his wife, Izanami, dying in childbirth. He delves into Yomi, the underworld, to save her, and manages to converse with her, but upon getting closer and seeing she is now a rotting, monstrous corpse, he flees. Enraged, she chased him to Yomotsu Hirasaka, the entrance to Yomi, at which point Izanagi sealed it with a boulder. Past the stone, Izanami said that she would kill 1,000 of the humans Izanagi loved so much each day if he were to treat her this way. Accepting this as the unfortunate way things must be, he answered her curse with a blessing and promised to give new life to 1,500 people each day.
  • The three people Izanami grants this persona to represent Hope, Despair, and Emptiness. Izanagi-no-Okami is the imperial name for Izanagi, representing him in all his godliness and as a match to Izanami's power. Izanagi represents the Fool and his adventure, hailing the beginning of the Tarot journey. It could be that as such, Adachi was granted the original Izanagi also, but it became Magatsu-Izanagi as he delved deeper into darkness and madness, metaphorically Yomi. The Despair piece, Namatame, parallels Izanagi's longing for a woman he loved who died and the catastrophe that followed. The Protagonist represents Izanagi after he washed his face of the underworld's filth, bringing about Susano-O and Amaterasu as well as Tsukuyomi. The protagonist loves his friends and, like Izanagi, can answer Izanami's curse with his blessing—answering "Thousand Curses" with "Myriad Truths" or literally "Ten Thousand Truths".

• Jiraiya and Susano-O
  • You can learn a lot about Yosuke's personality by looking at the design of Jiraiya. On the head, we see two eyes sticking out. These eyes are shut and are sleeping as a result of boredom. On the actual head are two stars for eyes, representing Yosuke's desire to experience something amazing and interesting in his life rather than just being stuck out in nowhere with nothing to do. No matter which set of eyes you perceive as the 'true' eyes, the mouth of the persona is always the same: a huge, golden smile stretched from ear to ear. This shows how Yosuke always acts goofy and aloof in pretty much all ordinary situations and how that is his way of dealing with life: by joking around and making everything more bearable. An unknown element of the design is hidden behind the scarf: the true mouth of Yosuke Hanamura. What is he feeling? Is he smiling or frowning? He doesn't want to show, and instead wants us to look at, his silly, golden smile, which is the mask he uses to deal with the world and people around him.
  • Susano-O is "the storm of summer" and the brother of Amaterasu and Tsukuyomi. Susano-O is known for being lewd and wanting fun more than anything, much like Yosuke. One of Susano-O's adventures involves him defeating a great beast, Yamata-no-Orochi, to save Kushinada and make her his bride. Like Susano-O, Yosuke also fights monsters for the sake of a doomed girl. However, he was unable to save the girl he loved, Saki.
  • With Takehaya Susano-o comes the final skill, Youthful Wind. In the events marking the last social link and the 3rd Tier link with Yosuke, he will talk about how he has come to love Inaba and the people around him rather than resenting being stuck there. Previously, Yosuke's heals were only single-target, though he can learn the whole line. Dia can be seen as his initial infatuation with Saki, and Diarama can be seen as his accepting that she was annoyed by him and he can't bring her back. Diarahan can be seen as his wish to avenge her killer. Rather, Youthful Wind is the only multi-target healing skill he learns and is synonymous with his love for those around him.

• Tomoe and Suzuka Gongen
  • You can find out a lot about Chie's personality by looking at the design of Tomoe. Chie's persona is very muscular. You can spot defined abs and leg muscles on it if you glance over it. This is how Chie is: very fit, incredibly tough, stubborn, and unrelenting. This element of her character is also shown by her tightly strapped boots, footwear meant to be worn in rough terrain and tied professionally: they won’t unwind. However, the truly important thing on the design of Chie’s persona is the helmet. It has lipstick on it. Chie is clearly ashamed of being perceived as masculine and not feminine at all, and her persona mirrors this by doing the absurd and useless thing of putting lipstick... on a helmet. Chie wants to be seen as feminine by others, even though it doesn’t fit her lifestyle. She is so uncomfortable being seen as masculine that her persona, which everyone can see is female because of the breasts and the general figure of it, that it has lipstick on, even though it contradicts with Chie's personality, shown by the lipstick being on the helmet, and not face behind it.

• Konohana Sakuya and Amaterasu
  • Konohana Sakuya was the mortal niece of Amaterasu. She married a man, becoming pregnant on the first night she lay with him. Not believing this, he accused her of infidelity. To prove otherwise, Konohana Sakuya lit the house she stood in on fire, claiming that the flame would not touch her if she had been faithful. True to her word, she was unharmed by the fire. Yukiko too, takes on the Investigation Team's burden, deciding to prove both faithfulness and, if romanced, love, doing so through powerful fire magic. Amaterasu is the Japanese goddess of the sun. In one story, she ran away into a cave, drawing the world into shadow. She was drawn out of hiding when a mirror was laid nearby. Having never seen her own face, her curiosity got the best of her, and she left the cage. This parallels Yukiko wanting to run away and looking at herself (her Shadow), and is likely the reason why the persona Amaterasu has no face.
  • You can also find out a lot about Yukiko's personality by looking at the design of Konohana Sakuya: Snow Child. That's what Yukiko's name means. This was even stated in-game. Yukiko hates snow because to her, it's bland, an annoyance, and fades away quickly. She links the essence of snow with her existence. However, that is not who Yukiko is. She's strong and brimming with life, shown by her persona being Konohana Sakuya, the goddess of life. Specifically, the goddess represents Japanese life, which Yukiko mirrors well by being a Yamato Nadeshiko. Yukiko feels that she is not interested and has already had her path in life chosen by someone else, and she wants to rebel and run away from home because of it. She breaks tradition, being called a Child of Snow while having a persona whose design is overflowing with bright red colors and blooming flowers, which would be impossible under a layer of snow. That's also why she has the element of fire, which you would normally think is contradictory to Sakuya being a tree spirit and a spirit of life. However, the persona also fits Yukiko in the end when she decides she does want to inherit the Amagi Inn because Sakuya is a protector of life as well as the Japanese values that Yukiko has grown up learning and now embracing.

• Take-Mikazuchi and Rokuten Maoh
  • Kanji's initial Persona is Take-Mikazuchi, the Japanese god of lightning and thunder and the one who is said to have invented sumo-wrestling. He was born from the blood of the fire god Kagutsuchi on the sword Izanagi used to slay him. The sword is his brother and is known as Futsunushi (the MAX social link Persona for the Chariot Arcana, highlighting the similarities between Kanji and Chie). A story about Take-Mikazuchi involves him and his brother Futsunushi descending to the earth upon the wishes of worshipers to stop certain people from taking over. Okuninushi wished to surrender, but his son Take-Minakata wanted to fight. He pulled various intimidating moves against Take-Mikazuchi, who was not impressed and snapped his very arms off. Minakata fled with his life. Initially, Kanji is temperamental and lashes out, mirroring not Mikazuchi, but Minakata, who aimed to intimidate. When accepting his shadow, it becomes Take-Mikazuchi, and through his social link, Kanji bonds quite closely with the Investigation Team and particularly Yu, who can be seen as his "brother", in this case, and begins fighting to protect people as Mikazuchi did.
  • Rokuten Maoh and Takejizaiten represent Oda Nobunaga, a warlord who claimed the name as a title. He was known for having an eccentric personality, as Kanji seems to be around those who do not know him well.
  • You can also learn a lot about Kanji's personality by looking at the design of Take-Mikazuchi. Kanji's persona is a little unique compared to the others, because he is mechanical instead of biological. Thus, Kanji is different from everyone else. He wants to hide this because he is afraid of being seen as weird. How will he accomplish this, though? The first thing you would notice when you see this persona is that it's mechanical, but how does the Persona's design try to prevent you from thinking that? By looking like a skeleton instead. The skeleton represents punk culture as well as general delinquency. However, it's sloppily done: it's just been painted with white lines to look at a skeleton. You can still see that the persona is in fact, a robot. Well, you might notice that, but if he's waving that giant lightning bolt in your direction. He looks that scary, your first instinct would be to run, not analyze him- which is exactly what he wants people to do: perceive him as dangerous and run away, instead of taking a closer look at him and seeing him as a freak and ridicule him.

• Himiko and Kanzeon
  • Himiko is a legendary shaman queen, set in Japan but spoken about most often in China. According to the stories, her reign was celebrated as strict but peaceful and she united many people. No records mention her, however, and nowadays, her very existence is questioned and debated by scholars endlessly, and it is considered a very controversial topic. This connects her to Rise, who questions whether the "real [me]" exists and whether she can find it.
  • Kanzeon (and another word for her, Kouzeon) is the Japanese name given to the Chinese goddess of mercy and compassion. Rise gains her when she realizes she doesn't have to throw away her career and would rather show people the true her than hide it away. She could not help all of her followers until her teacher, Amitabha Budha, gave her a thousand arms, referenced in Kouzeon's six arms. This parallels when Rise learns skills that will help and heal her allies in battle. The transition from "Kan-" to "Kou-" is "observer" to "light", again marking Rise's shift from simply watching others fight.
  • You can also learn a bit about Rise's personality by looking at the design of Himiko. It's a woman in a beautiful, pure white dress, showing Rise's purity and femininity very clearly, and the head is a satellite, which would most likely either be interpreted as her searching for something (her real self) or her being a person who orbits around other people like how satellites orbit around the Earth and other heavenly bodies.

• Kintouki-Douji and Kamui
  • Kintouki-Douji refers to Sakata no Kintoki, who was friends with all the mountain animals, as the Investigation Team is to Teddie. He was never without his tomahawk, from which Kintouki-Douji derives his Tomahawk Missile. Kamui references not only an Ainu bear god but a practice that involves raising a bear cub believed to be an incarnation of Kamui as a human for two years before returning it to the spirit world with arrows, or "missiles" (Kamui has a missile impaling it). As pointed out on Megami Tensei Wiki, this parallels Teddie's story quite well, but he can only achieve it on the path to the True Ending, where he does return to the TV world, but not permanently.
  • Kamui-Moshiri is the word for the home of the bear gods, and Teddie can only get it when he comes to love the human world as a home just as much, if not more, as the TV world.
  • You can also learn a bit about Teddie's personality by looking at the design of Kintouki-Douji. His persona’s stomach is a safe which needs to open with a valve, signifying he might have deeper secrets inside him than he lets on to have. The persona is very round and wears bright red: clearly a mascot. The cape signifies heroism, which he admires and wants to enact himself. The missile is probably a joke based on how Kintaro, who Kintouki-Douji was based on, was often shown carrying around and ax. What does Teddie have instead of an ax? He has a TOMAHAWK missile.

• Sukuna-Hikona and Yamato-Takeru
  • Sukuna-Hikona is Naoto's Persona and is known as a dwarf god administrating medicinal practices. It seems to hold no significance to Naoto beyond its small size, given that it learns no healing spells (though it does learn passives that restore spirit power). However, like Naoto to the Investigation Team, Sukuna-Hikona started off rough with Oukuninushi but became very good friends later. Yamato-Takeru is a legendary warrior who defeated enemies in his father's name, and Naoto fought to solve the case to consider herself worthy of succeeding her parents. He turned into a white bird upon death, connecting to Naoto's last name, which means "White Fortune". Naoto also is one of the most offensively-oriented persona-users.
  • Yamato Sumeragi itself has little connection to Naoto. However, with its arrival comes Shield of Justice, a move that protects the entire party from any attack once. When reaching the end of her social link, Naoto will talk about how she now remembers her original reason for wanting to become a detective: because she enjoyed mysteries, and could protect people by solving them. Shield of Justice is synonymous with Naoto's resolution to protect those around her. The most prominent features of this persona's design are long blonde hair, a bright red 18th-century military coat, and a rapier, giving it a striking resemblance to the character of Oscar François de Jarjayes from The Rose of Versailles. Naoto and Oscar are Bifauxnen tomboys who are highly skilled in and enjoy traditionally masculine activities, but Oscar does so without rejecting her womanhood. Tellingly, Naoto only gains this persona after she too has developed to a point where she no longer sees her dream of becoming a detective and her gender as being in conflict.
  • You can also learn a lot about Naoto by looking at the design of Sukuna-Hikona. The clothes of her persona are very high class. Sukuna-Hikona is also a male deity. Despite what many may believe, Naoto has no problem with femininity; it just doesn't fit with the image of the cool, hardboiled detective she imagines herself to be, and being a woman in a male-dominated field is rough. It's much more likely that Naoto's persona represents how she imagines what she wants to become in the future. This image is male due to wanting to be like one of the cool detectives from her mystery novels, the men who got things done and caught criminals.