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Trope was cut/disambiguated due to cleanup
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* AdaptationalNameChange: Longfellow went with the name "Hiawatha" under the impression that it was another name for Nanabozho [[SpellMyNameWithAnS or Manabozho]]. In reality Hiawatha was a historical figure who helped found the League of the Iroquois, an unrelated group of peoples who lived hundreds of miles away from the story's setting. It has been pointed out that the real Hiawatha was famed for making peace between warring peoples, just as Longfellow's Hiawatha is sent by God to do the same, suggesting that the fictional version may be something of a CompositeCharacter.
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* AdaptationalNameChange: Longfellow went with the name "Hiawatha" under the impression that it was another name for Nanabozho [[SpellMyNameWithAnS [[InconsistentSpelling or Manabozho]]. In reality Hiawatha was a historical figure who helped found the League of the Iroquois, an unrelated group of peoples who lived hundreds of miles away from the story's setting. It has been pointed out that the real Hiawatha was famed for making peace between warring peoples, just as Longfellow's Hiawatha is sent by God to do the same, suggesting that the fictional version may be something of a CompositeCharacter.
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Spell My Name With An S has been cut/disambiguated.
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* SpellMyNameWithAnS: Longfellow wrote before the transliterations of Native American words and names had reached their now-dominant forms, so most of the spellings he uses are a bit odd-looking to the modern reader: "Ojibway" for ''Ojibwe'', "Dacotah" for ''Dakota'', "Gitche Gumee" for ''Gichi-gami'', etc.
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* TheFamine: Canto XX is titled "The Famine" and follows the characters' plight during a long, harsh winter when game becomes scarce. It ends with [[spoiler:Minnehaha dying of starvation and sickness]].
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* WinterOfStarvation: Canto XX is titled "The Famine" and follows the characters' plight during a long, harsh winter when game becomes scarce. It ends with [[spoiler:Minnehaha dying of starvation and sickness]].
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Changed line(s) 15 (click to see context) from:
* AdaptationalNameChange: Longfellow went with the name "Hiawatha" under the impression that it was another name for Nanabozho [[SpellMyNameWithAnS or Manabozho]]. In reality Hiawatha was a historical figure who helped found the League of the Iroquois, an unrelated group of peoples who lived hundreds of miles away from the story's setting.
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* AdaptationalNameChange: Longfellow went with the name "Hiawatha" under the impression that it was another name for Nanabozho [[SpellMyNameWithAnS or Manabozho]]. In reality Hiawatha was a historical figure who helped found the League of the Iroquois, an unrelated group of peoples who lived hundreds of miles away from the story's setting. It has been pointed out that the real Hiawatha was famed for making peace between warring peoples, just as Longfellow's Hiawatha is sent by God to do the same, suggesting that the fictional version may be something of a CompositeCharacter.
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* MessianicArchetype: Hiawatha is certainly close to if not a full-on messianic archetype, being personally sent by Gitche Manito to toil and suffer for the aid of his people, [[AscendToAHigherPlaneOfExistence departing directly to the Hereafter]] at the end and [[SecondComing implying that he'll return some day]].
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How he prayed and how be fasted,\\
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How he prayed and how be he fasted,\\
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* WorldsStrongestMan: Kwasind, "the strongest of all mortals," can toss tree trunks singelhanded and [[DoesNotKnowHisOwnStrength can't draw a bow or wring out a fishing net without destroying them]].
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* WorldsStrongestMan: Kwasind, "the strongest of all mortals," can toss tree trunks singelhanded singlehanded and [[DoesNotKnowHisOwnStrength can't draw a bow or wring out a fishing net without destroying them]].
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** Kwasind is only vulnerable to being hit on the head, and then only with pinecones.
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** Kwasind is only vulnerable to being [[AttackItsWeakPoint hit on the head, head]], and then only with pinecones.
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->''"There he sang of Hiawatha,\\
Sang the Song of Hiawatha,\\
Sang his wondrous birth and being,\\
How he prayed and how be fasted,\\
How he lived, and toiled, and suffered,\\
That the tribes of men might prosper,\\
That he might advance his people!"''
Sang the Song of Hiawatha,\\
Sang his wondrous birth and being,\\
How he prayed and how be fasted,\\
How he lived, and toiled, and suffered,\\
That the tribes of men might prosper,\\
That he might advance his people!"''
* AdaptationalHeroism: In Ojibwe legend, Nanabozho is a TricksterArchetype who is frequently motivated for his own benefit and is a "hero" in the old mythological sense, a doer of extraordinary deeds. Here, Hiawatha is a prophet sent by Gitche Manito to teach people peace and brotherhood, who thinks primarily of helping others, and has [[AdaptationalNiceGuy hardly a mean bone in his body]].
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* BitchInSheepsClothing: Pau-Puk-Keewis is introduced as a "merry mischief-maker" who dances at Hiawatha's wedding. The next time he shows up, his actions become a spiral of jerkassery, starting with rudely interrupting one of Iagoo's stories and ending with trashing Hiawatha's house and slaughtering a bunch of birds for no reason.
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* BitchInSheepsClothing: Pau-Puk-Keewis is introduced as a "merry mischief-maker" who dances at Hiawatha's Hiawatha and Minnehaha's wedding. The next time he shows up, his actions become a spiral of jerkassery, starting with rudely interrupting one of Iagoo's stories and ending with trashing Hiawatha's Nokomis' house and slaughtering a bunch of birds for no reason.
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* HisNameReallyIsBarkeep: Nokomis means "my Grandmother," but she's called this from her first appearance, before she even has a child, let alone a grandchild, and it seems to be her actual name.
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* KnowNothingKnowItAll: Iagoo claims he's played lots of gambling games and can even give Pau-Puk-Keewis lessons on Bowls and Counters, which Pau-Puk-Keewis invented. Instead, Pau-Puk-Keewis thoroughly fleeces him and all his guests.
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* SacredHospitality:
** At Hiawatha and Minnehaha's wedding, they and Nokomis only wait on the guests rather than eat anything themselves.
** In canto XIX, Nokomis' home is visited by two haggard strangers who do nothing but sit silently in the corner and eat all the best parts of the meals which Hiawatha intended for Minnehaha. Neither Minnehaha, nor Hiawatha, nor Nokomis object to this. In perhaps Homeric fashion, they don't even ask who the guests ''are''. This goes on for days.
** At Hiawatha and Minnehaha's wedding, they and Nokomis only wait on the guests rather than eat anything themselves.
** In canto XIX, Nokomis' home is visited by two haggard strangers who do nothing but sit silently in the corner and eat all the best parts of the meals which Hiawatha intended for Minnehaha. Neither Minnehaha, nor Hiawatha, nor Nokomis object to this. In perhaps Homeric fashion, they don't even ask who the guests ''are''. This goes on for days.
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** Whenever Gitche Gumee is mentioned, it's usually followed with the same sentence except with "Gitche Gumee" replaced by "Big-Sea-Water" (a loose translation -- generally "Great Sea" is preferred).
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** Whenever When Gitche Gumee is mentioned, it's usually followed with the same sentence except with "Gitche Gumee" replaced by "Big-Sea-Water" (a loose translation -- generally "Great Sea" is preferred).
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* AbstractApotheosis: Mudjekeewis begins as a mortal warrior and becomes the West-Wind. He states that Hiawatha will likewise become the Northwest-Wind upon his death.
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* CompositeCharacter: In Ojibwe mythology, Nanabozho's father is E-bangishimog, the West Wind, who is also the father of Majiikiwis, a spirit associated with bears. In ''The Song of Hiawatha'', E-bangishimog and Majiikiwis are combined into Mudjekeewis, who is the West-Wind, Hiawatha's (Nanabozho's) father and also associated with bears.
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* EvilSorceror: Megissogwon, who uses magic to kill people from afar with disease and poison.
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* FiendishFish: In canto VIII Hiawatha (joined for the time being by a [[AnimalCompanion squirrel companion]]) faces down the gigantic sturgeon Mishe-Nahma, king of fishes, who's big enough to [[SwallowedWhole swallow him and his canoe whole]].
* GettingEatenIsHarmless: After being swallowed by Mishe-Nahma, Hiawatha kills the sturgeon from inside, and both he and the squirrel survive long enough to escape once scavenging seagulls have eaten holes in the carcass.
* {{God}}: The first canto begins with a personal appearance by Gitche Manito, the Algonquian conception of TheMaker.
* HeroicLineage: Hiawatha is the son of Mudjekeewis, a warrior who stole the wampum belt from the Great Bear's neck and in reward became the AnthropomorphicPersonification of the West-Wind.
* GettingEatenIsHarmless: After being swallowed by Mishe-Nahma, Hiawatha kills the sturgeon from inside, and both he and the squirrel survive long enough to escape once scavenging seagulls have eaten holes in the carcass.
* {{God}}: The first canto begins with a personal appearance by Gitche Manito, the Algonquian conception of TheMaker.
* HeroicLineage: Hiawatha is the son of Mudjekeewis, a warrior who stole the wampum belt from the Great Bear's neck and in reward became the AnthropomorphicPersonification of the West-Wind.
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None
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* TheFamine: Canto XX is titled "The Famine" and follows the characters' plight during a long, harsh winter when game becomes scarce. It ends with [[spoiler:Minnehaha dying of starvation and sickness]].
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None
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* BitchInSheepsClothing: Pau-Puk-Keewis is introduced as a "merry mischief-maker" who dances at Hiawatha's wedding. The next time he shows up, his actions become a spiral of jerkassery, starting with rudely interrupting one of Iagoo's stories and ending with trashing Hiawatha's house and slaughtering a bunch of birds for no reason.
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* ShoutOut: The poem borrows quite a bit from ''Literature/TheKalevala'', including its use of trochaic meter and being centered around a culture hero who leaves his people when Christianity arrives, promising to return in the future.
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''The Song of Hiawatha'' is an 1855 EpicPoem by Creator/HenryWadsworthLongfellow. One of the most famous works of poetry of the early United States, it is a very loose retelling of [[Myth/NativeAmericanMythology Ojibwe mythology]] mostly centering around the culture hero Nanabozho, here referred to as Hiawatha.
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!!''The Song of Hiawatha'' provides examples of:
* AdaptationalNameChange: Longfellow went with the name "Hiawatha" under the impression that it was another name for Nanabozho [[SpellMyNameWithAnS or Manabozho]]. In reality Hiawatha was a historical figure who helped found the League of the Iroquois, an unrelated group of peoples who lived hundreds of miles away from the story's setting.
* AltarDiplomacy: Hiawatha chooses a wife from the Dacotahs in an attempt to improve relations between them and the Ojibways.
* {{Anaphora}}: The poem makes frequent use of this, most memorably:
-->''By the shores of Gitche Gumee\\
By the shining Big-Sea-Water''
* AnthropomorphicPersonification: Aside from the four winds, one canto details the end of a particularly long and brutal winter in the form of a meeting between a young man (spring) and an old man (winter) that ends with the old man shrinking and vanishing.
* ArtisticLicenseHistory: By way of MisplacedWildlife -- dandelions and chickens are referenced in North America before the arrival of European settlers who actually introduced them.
* ButNowIMustGo: At the end of the poem, Hiawatha bids the Ojibways farewell and sets off alone in his canoe across Gitche Gumee, saying that it will be many ages before he returns.
* CallingTheOldManOut: Early on, Hiawatha attacks his father Mudjekeewis in revenge for Mudjekeewis having abandoned his mother Wenonah to die of loneliness.
* CensorShadow: In-universe -- when Minnehaha blesses the cornfields by running naked around them at night, the darkness literally wraps around her so no one will see her.
* CryingWolf: Iagoo is such a liar that no one believes his story about a giant winged canoe spitting thunder and bearing pale-faced people with hairy chins, until Hiawatha agrees with him. Of course, [[ForegoneConclusion he's talking about the arrival of white settlers]].
* DepravedDwarf: The Puk-wudjies seem like standard LittlePeople until they decide to murder Kwasind for no reason other than that he's scary to them.
* DwindlingParty: The final cantos detail the deaths of three of the four people Hiawatha is closest to. Lastly, Hiawatha himself departs, leaving only the elderly Nokomis still present out of the main characters.
* ImaginaryLoveTriangle: Shawondasee the South-Wind falls in love with a yellow-haired girl he sees on the plain, but he's too lazy to approach her until he sees her hair turn white and concludes that Kabibonokka the North-Wind has wooed her instead. It's all in his head because the "girl" is just a dandelion.
* TheMunchausen: "Iagoo, the great boaster" constantly makes up adventures because [[AttentionWhore he's jealous of the attention]] other people get. The Ojibways like him because he's a good storyteller, even if they know most of what he's saying is lies.
* TheOldNorthWind: The four winds are personified as nature spirits, with Kabibonokka the North-Wind being a "fierce" man with "snow-besprinkled" hair, but who is ultimately beaten by a strong human wrestler. The actual strongest of the four is Mudjekeewis, the West-Wind.
* QuickDraw: One of Hiawatha's showier feats is to shoot 10 arrows straight up one at a time, loosing the last one before the first one hits the ground.
* RidingIntoTheSunset: The ending has Hiawatha paddling his canoe into the sunset across Gitche Gumee.
* ShowWithinAShow: The narrative about events in the story's present pauses several times while Iagoo tells stories of his own.
* SpellMyNameWithAnS: Longfellow wrote before the transliterations of Native American words and names had reached their now-dominant forms, so most of the spellings he uses are a bit odd-looking to the modern reader: "Ojibway" for ''Ojibwe'', "Dacotah" for ''Dakota'', "Gitche Gumee" for ''Gichi-gami'', etc.
* {{Stellification}}: Wabun the East-Wind turns his human lover into a star so they can be together in the sky; she's thereafter called Wabun-Annung, Star of Morning.
* StrongFamilyResemblance: When Mudjekeewis first sees Hiawatha, he thinks the young man looks like Wenonah risen from the grave.
* SuperSpeed: When he reaches adulthood, Hiawatha is able to shoot an arrow and outrun it while it's still flying.
* TrueCompanions: Hiawatha's two best friends are Chibiabos the singer and Kwasind the strong man; the three of them are always at work on ways to improve the Ojibways' lot.
* WeaksauceWeakness:
** When they first meet, Hiawatha and Mudjekeewis ask each other if there is anything that can harm the other. Mudjekeewis answers a large black rock called Wawbeek and Hiawatha answers a bulrush. Both of them, of course, are lying.
** Kwasind is only vulnerable to being hit on the head, and then only with pinecones.
* WorldsStrongestMan: Kwasind, "the strongest of all mortals," can toss tree trunks singelhanded and [[DoesNotKnowHisOwnStrength can't draw a bow or wring out a fishing net without destroying them]].
* YouAreTheTranslatedForeignWord:
** Whenever Gitche Gumee is mentioned, it's usually followed with the same sentence except with "Gitche Gumee" replaced by "Big-Sea-Water" (a loose translation -- generally "Great Sea" is preferred).
** The same is usually done with animals; when one is mentioned, its Ojibway name either precedes or follows (e.g. "Chetowaik, the plover" or "the heron, the Shuh-shuh-gah").
----
!!''The Song of Hiawatha'' provides examples of:
* AdaptationalNameChange: Longfellow went with the name "Hiawatha" under the impression that it was another name for Nanabozho [[SpellMyNameWithAnS or Manabozho]]. In reality Hiawatha was a historical figure who helped found the League of the Iroquois, an unrelated group of peoples who lived hundreds of miles away from the story's setting.
* AltarDiplomacy: Hiawatha chooses a wife from the Dacotahs in an attempt to improve relations between them and the Ojibways.
* {{Anaphora}}: The poem makes frequent use of this, most memorably:
-->''By the shores of Gitche Gumee\\
By the shining Big-Sea-Water''
* AnthropomorphicPersonification: Aside from the four winds, one canto details the end of a particularly long and brutal winter in the form of a meeting between a young man (spring) and an old man (winter) that ends with the old man shrinking and vanishing.
* ArtisticLicenseHistory: By way of MisplacedWildlife -- dandelions and chickens are referenced in North America before the arrival of European settlers who actually introduced them.
* ButNowIMustGo: At the end of the poem, Hiawatha bids the Ojibways farewell and sets off alone in his canoe across Gitche Gumee, saying that it will be many ages before he returns.
* CallingTheOldManOut: Early on, Hiawatha attacks his father Mudjekeewis in revenge for Mudjekeewis having abandoned his mother Wenonah to die of loneliness.
* CensorShadow: In-universe -- when Minnehaha blesses the cornfields by running naked around them at night, the darkness literally wraps around her so no one will see her.
* CryingWolf: Iagoo is such a liar that no one believes his story about a giant winged canoe spitting thunder and bearing pale-faced people with hairy chins, until Hiawatha agrees with him. Of course, [[ForegoneConclusion he's talking about the arrival of white settlers]].
* DepravedDwarf: The Puk-wudjies seem like standard LittlePeople until they decide to murder Kwasind for no reason other than that he's scary to them.
* DwindlingParty: The final cantos detail the deaths of three of the four people Hiawatha is closest to. Lastly, Hiawatha himself departs, leaving only the elderly Nokomis still present out of the main characters.
* ImaginaryLoveTriangle: Shawondasee the South-Wind falls in love with a yellow-haired girl he sees on the plain, but he's too lazy to approach her until he sees her hair turn white and concludes that Kabibonokka the North-Wind has wooed her instead. It's all in his head because the "girl" is just a dandelion.
* TheMunchausen: "Iagoo, the great boaster" constantly makes up adventures because [[AttentionWhore he's jealous of the attention]] other people get. The Ojibways like him because he's a good storyteller, even if they know most of what he's saying is lies.
* TheOldNorthWind: The four winds are personified as nature spirits, with Kabibonokka the North-Wind being a "fierce" man with "snow-besprinkled" hair, but who is ultimately beaten by a strong human wrestler. The actual strongest of the four is Mudjekeewis, the West-Wind.
* QuickDraw: One of Hiawatha's showier feats is to shoot 10 arrows straight up one at a time, loosing the last one before the first one hits the ground.
* RidingIntoTheSunset: The ending has Hiawatha paddling his canoe into the sunset across Gitche Gumee.
* ShowWithinAShow: The narrative about events in the story's present pauses several times while Iagoo tells stories of his own.
* SpellMyNameWithAnS: Longfellow wrote before the transliterations of Native American words and names had reached their now-dominant forms, so most of the spellings he uses are a bit odd-looking to the modern reader: "Ojibway" for ''Ojibwe'', "Dacotah" for ''Dakota'', "Gitche Gumee" for ''Gichi-gami'', etc.
* {{Stellification}}: Wabun the East-Wind turns his human lover into a star so they can be together in the sky; she's thereafter called Wabun-Annung, Star of Morning.
* StrongFamilyResemblance: When Mudjekeewis first sees Hiawatha, he thinks the young man looks like Wenonah risen from the grave.
* SuperSpeed: When he reaches adulthood, Hiawatha is able to shoot an arrow and outrun it while it's still flying.
* TrueCompanions: Hiawatha's two best friends are Chibiabos the singer and Kwasind the strong man; the three of them are always at work on ways to improve the Ojibways' lot.
* WeaksauceWeakness:
** When they first meet, Hiawatha and Mudjekeewis ask each other if there is anything that can harm the other. Mudjekeewis answers a large black rock called Wawbeek and Hiawatha answers a bulrush. Both of them, of course, are lying.
** Kwasind is only vulnerable to being hit on the head, and then only with pinecones.
* WorldsStrongestMan: Kwasind, "the strongest of all mortals," can toss tree trunks singelhanded and [[DoesNotKnowHisOwnStrength can't draw a bow or wring out a fishing net without destroying them]].
* YouAreTheTranslatedForeignWord:
** Whenever Gitche Gumee is mentioned, it's usually followed with the same sentence except with "Gitche Gumee" replaced by "Big-Sea-Water" (a loose translation -- generally "Great Sea" is preferred).
** The same is usually done with animals; when one is mentioned, its Ojibway name either precedes or follows (e.g. "Chetowaik, the plover" or "the heron, the Shuh-shuh-gah").
