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%% * {{Powered By A Forsaken Child}}]].

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%% * {{Powered By A Forsaken Child}}]].PoweredByAForsakenChild: The good of Omelas appears to rely on the abject suffering of one child.



* TakeThatAudience: The LemonyNarrator makes it clear that they are aware the reader can't possibly accept a utopia without some sort of catch, so it brings up the [[spoiler: tortured child]] with a "are you happy now?" demeanor.

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* TakeThatAudience: The LemonyNarrator makes it clear that they are aware the reader can't possibly accept a utopia without some sort of catch, so it brings up the [[spoiler: tortured child]] with a an "are you happy now?" demeanor.
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removed spoiler tags from trope names and hid ZCE


* [[spoiler: FateWorseThanDeath: Being chosen to be the one child on whose suffering the city is founded.]]

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* [[spoiler: FateWorseThanDeath: Being [[spoiler:Being chosen to be the one child on whose suffering the city is founded.]]



* [[spoiler:{{Powered By A Forsaken Child}}]].

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%% * [[spoiler:{{Powered {{Powered By A Forsaken Child}}]].
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* {{Deconstruction}}: More like a deconstruction of utopia deconstructions. As readers who are used to reading dystopian literature can't possibly accept a utopia with some sort of catch, the LemonyNarrator just throws out [[spoiler: the tortured child]] to satisfy the reader's inner curiosity.


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* PostModernism: The LemonyNarrator interacts with the reader a lot and there is no conventional story. Actually, this may be a case of "post-post modernism" as well since the story deconstructs the reader's desire to know what the catch of a utopia is (thereby revealing the society to be a dystopia) which has come about in post modern dystopian stories that critique the idea of a perfect society.


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* TakeThatAudience: The LemonyNarrator makes it clear that they are aware the reader can't possibly accept a utopia without some sort of catch, so it brings up the [[spoiler: tortured child]] with a "are you happy now?" demeanor.
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* DefectorFromParadise: The story features the titular Ones. The Ones are people who choose to leave the perfect Utopian city of Omelas of their own will because [[spoiler: Omelas' prosperity is PoweredByAForsakenChild]].
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Short stories use quotation marks, not italics.


''[[http://web.archive.org/web/20070810183849/http://www.twinoaks.org/members-exmembers/exmembers/center/omelas.html The Ones Who Walk Away from Omelas]]'' is a {{Meta Fiction}} by {{Ursula K Le Guin}}, written in 1973.

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''[[http://web."[[http://web.archive.org/web/20070810183849/http://www.twinoaks.org/members-exmembers/exmembers/center/omelas.html The Ones Who Walk Away from Omelas]]'' Omelas]]" is a {{Meta Fiction}} by {{Ursula K Le Guin}}, written in 1973.



!!''The Ones Who Walk Away from Omelas'' contains examples of:

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!!''The !!"The Ones Who Walk Away from Omelas'' Omelas" contains examples of:
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* WalkingSpoiler: [[spoiler:It's basically impossible to discuss the major themes of the work without mentioning the forsaken child.]]
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* MarySueTopia: PlayedWith: the LemonyNarrator constantly mentions how perfect the town is, but obviously doesn't expects the reader to believe that such a place would exist ''anywhere'' without some kind of price being paid, so eventually the narrator [[spoiler: just drops the description of the child and what is done to it for the sake of making ''the rest'' of the town a MarySueTopia and essentially asks the reader: "There you go, a horrible flaw in the system! Are you happy now?!"]].

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* MarySueTopia: PlayedWith: the LemonyNarrator constantly mentions how perfect the town is, but obviously [[GenreSavvy doesn't expects the reader to believe believe]] that such a place would exist ''anywhere'' [[TownWithADarkSecret without some kind of price being paid, paid]], so eventually the narrator [[spoiler: just drops the description of the child and what is done to it for the sake of making ''the rest'' of the town a MarySueTopia and essentially asks the reader: "There "[[ArmorPiercingQuestion There you go, a horrible flaw in the system! Are you happy now?!"]].now?!]]"]].
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* MarySueTopia: PlayedWith: the LemonyNarrator constantly mentions how perfect the town is, but obviously doesn't expects the reader to believe that such a place would exist ''anywhere'' without some kind of price being paid, so eventually the narrator [[spoiler: just drops the description of the child and what is done to it for the sake of making ''the rest'' of the town a MarySueTopia and essentially asks the reader: "There you go, a horrible flaw in the system! Are you happy now?!"]].
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* ItIsDehumanizing: An IntendedAudienceReaction. The narrator refers to the child as "it" because "it could be a boy or girl" at any time in the history of Omelas, but the effect of this trope persists nonetheless: readers understand that the child is seen more as a thing than as a person.
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* MeaningfulName: Averted. Le Guin says that she just got the name by seeing "Salem, OR" (that's Oregon) on a road sign and spelled it backwards on a whim. But the name "Salem" is meaningful on its own -- it has the same root word as the Hebrew word ''Shalom,'' or "peace," and of course it is the name of the town which held infamous witch trials.
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* TheShiningCity: Omelas. The narrator describes the city on a glorious festival day, of horse races and music and good cheer wherever you look.

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* TheShiningCity: ShiningCity: Omelas. The narrator describes the city on a glorious festival day, of horse races and music and good cheer wherever you look.

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* SdrawkcabName: WordOfGod says that Omelas was named by spelling Salem, O[regon] backwards.

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* SdrawkcabName: WordOfGod says that Omelas was named by spelling Salem, O[regon] backwards.
* TheShiningCity: Omelas. The narrator describes the city on a glorious festival day, of horse races and music and good cheer wherever you look.



* TownWithADarkSecret: Subverted, possibly. It doesn't seem to actually be a ''secret'' to anyone except the reader and the very young inhabitants.

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* TownWithADarkSecret: Subverted, possibly. It doesn't seem to actually be a ''secret'' to anyone except All citizens of Omelas learn the reader and secret once they're old enough to understand it. The secret is only kept (briefly) from the very young inhabitants.reader.
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* ArmorPiercingQuestion: Due to the nature of the narrative, it's actually asked of the reader:
-->"Now do you believe in them? Are they not more credible?"
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y i cant spel


* DevilsAdvocate: At one point, the Narrator takes on that role. Aside from TheNeedsOfTheMeny and UtopiaJustifiesTheMeans arguments it presents, it also proposes that since [[spoiler:the forsaken child]] is so traumatized as to be irrevocably brain-damaged, perhaps there's no reason not to extend its suffering as long as possible to save someone else from the same fate.

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* DevilsAdvocate: At one point, the Narrator takes on that role. Aside from TheNeedsOfTheMeny TheNeedsOfTheMany and UtopiaJustifiesTheMeans arguments it presents, it also proposes that since [[spoiler:the forsaken child]] is so traumatized as to be irrevocably brain-damaged, perhaps there's no reason not to extend its suffering as long as possible to save someone else from the same fate.
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* DevilsAdvocate: At one point, the Narrator takes on that role. Aside from TheNeedsOfTheMeny and UtopiaJustifiesTheMeans arguments it presents, it also proposes that since [[spoiler:the forsaken child]] is so traumatized as to be irrevocably brain-damaged, perhaps there's no reason not to extend its suffering as long as possible to save someone else from the same fate.


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* LemonyNarrator: The story is written as the Narrator having a conversation with the reader. The Narrator asks philosophical and rhetorical questions of the reader at several points.
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* FreeLoveFuture: The narrator suggests that Omelas has this kind of society.

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* FreeLoveFuture: The narrator suggests that that, if the reader thinks this would be ideal, then Omelas has this kind of society.
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Changed the links into one link that led to the referenced trope.


** Arguably a partial [[SubvertedTrope subversion]]: the narration never quite makes clear if the [[spoiler: suffering child]] is ''really'' necessary or not, merely that ''we the readers'' would never believe the story if not for that element. Which also makes it a bit of a "[[TakeThat take that]] [[YouSuck audience]]!" for being unwilling to accept that Utopia could actually exist ''without'' a price.

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** Arguably a partial [[SubvertedTrope subversion]]: the narration never quite makes clear if the [[spoiler: suffering child]] is ''really'' necessary or not, merely that ''we the readers'' would never believe the story if not for that element. Which also makes it a bit of a "[[TakeThat take that]] [[YouSuck audience]]!" [[TakeThatAudience Take That, Audience!]] for being unwilling to accept that Utopia could actually exist ''without'' a price.
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** Arguably a partial [[SubvertedTrope subversion]]: the narration never quite makes clear if the [[spoiler: suffering child]] is ''really'' necessary or not, merely that ''we the readers'' would never believe the story if not for that element. Which also makes it a bit of a "[[TakeThat take that]] [[YouSuck audience]]!" for being unwilling to accept that Utopia could actually exist ''without'' a price.
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* FreeLoveFuture: The narrator suggests that Omelas has this kind of society.

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* BittersweetEnding: The last few paragraphs focuses on those who leave the city, disgusted with its "UtopiaJustifiesTheMeans" attitude, while the city itself continues as before, but there is a note of hope in regards to what [[TitleDrop the ones who walk away]] may be heading for.



* [[spoiler: FateWorseThanDeath: Being chosen to be the one child on whose suffering the city is founded.]]



* TheNeedsOfTheMany: The entire basis for the story is more-or-less an exploration of this trope.
* PerfectPacifistPeople: The people of Omelas, the narrator muses, have no need for soldiers.



* {{Utopia}}: Omelas is this.

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* TitleDrop: The very last line, in reference to those people who refused to continue living in a city based on... ''that''.
* TownWithADarkSecret: Subverted, possibly. It doesn't seem to actually be a ''secret'' to anyone except the reader and the very young inhabitants.
* {{Utopia}}: Omelas is this. Subverted in that some of its inhabitants decide, once they know its secret, that it isn't worth it.
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* CrapsaccharineWorld: Downplayed. Omelas genuinely ''is'' a {{Utopia}}, but [[spoiler: one whose existence relies on a continually-sustained act of unspeakable barbarity towards an innocent.]]
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''The Ones Who Walk Away from Omelas'' is a {{Meta Fiction}} by {{Ursula K Le Guin}}, written in 1973.

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''The ''[[http://web.archive.org/web/20070810183849/http://www.twinoaks.org/members-exmembers/exmembers/center/omelas.html The Ones Who Walk Away from Omelas'' Omelas]]'' is a {{Meta Fiction}} by {{Ursula K Le Guin}}, written in 1973.
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* SdrawkcabName: WordOfGod says that "Omelas" was named by spelling Salem, O[regon] backwards.

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* SdrawkcabName: WordOfGod says that "Omelas" Omelas was named by spelling Salem, O[regon] backwards.
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* SdrawkcabName: WordOfGod says that "Omelas" was named by spelling Salem, O[regon] backwards.
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* {{Was It Really Worth It}}: Everyone in Omelas must face this question. [[spoiler: after seeing the suffering child some people can't bear living in Omelas anymore and walk away]]

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* {{Was It Really Worth It}}: Everyone in Omelas must face this question. [[spoiler: after After seeing the suffering child child, some people can't bear living in Omelas anymore and walk away]]away.]]
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Far away is the Utopian city of Omelas, where the locals are getting ready to celebrate a festival. The people's joy is untainted for children and adults alike as they enjoy music, horse-riding, and feasts. Yet, despite this complete happiness, the narrator repeatedly tells the reader that these people aren't any simpler or more naive than other people. After describing the prosperous city, the narrator goes on to show the reader the reason for the people's happiness....

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Far away is the Utopian utopian city of Omelas, where the locals are getting ready to celebrate a festival. The people's joy is untainted for children and adults alike as they enjoy music, horse-riding, and feasts. Yet, despite this (apparently) complete happiness, the narrator repeatedly tells the reader that these people aren't any simpler or more naive than those who live in other people. After describing the prosperous city, the narrator goes on to show the reader places. Eventually the reason for the people's happiness....
such prosperity and contentment is revealed...



* {{Inherent In The System}}: In order for Omelas to run properly, [[spoiler:one child from the city must be kept in absolute misery]].

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* {{Inherent In The System}}: In order for Omelas to run properly, [[spoiler:one child from the city must be kept in absolute misery]].



* {{Powered By A Forsaken Child}}: Omelas relies on [[spoiler:the suffering of a forsaken child]].

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* {{Powered [[spoiler:{{Powered By A Forsaken Child}}: Omelas relies on [[spoiler:the suffering of a forsaken child]].Child}}]].



* {{Was It Really Worth It}}: Everyone in Omelas must face this question.

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* {{Was It Really Worth It}}: Everyone in Omelas must face this question. [[spoiler: after seeing the suffering child some people can't bear living in Omelas anymore and walk away]]
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''The Ones Who Walk Away from Omelas'' is a {{Meta Fiction}} by Ursula K. Le Guin, written in 1973.

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''The Ones Who Walk Away from Omelas'' is a {{Meta Fiction}} by Ursula K. {{Ursula K Le Guin, Guin}}, written in 1973.
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* {{Powered By A Forsaken Child}}: Omelas relies on [[spoiler:the suffering of a forsaken child]].


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* {{Was It Really Worth It}}: Everyone in Omelas must face this question.
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* {{Inherent In The System}}: In order for Omelas to run properly, [[spoiler:one child from the city must be kept in absolute misery]].
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moving page

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Far away is the Utopian city of Omelas, where the locals are getting ready to celebrate a festival. The people's joy is untainted for children and adults alike as they enjoy music, horse-riding, and feasts. Yet, despite this complete happiness, the narrator repeatedly tells the reader that these people aren't any simpler or more naive than other people. After describing the prosperous city, the narrator goes on to show the reader the reason for the people's happiness....

''The Ones Who Walk Away from Omelas'' is a {{Meta Fiction}} by Ursula K. Le Guin, written in 1973.
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!!''The Ones Who Walk Away from Omelas'' contains examples of:
* {{Good Is Not Dumb}}: The narrator emphasizes that the happiness of the people of Omelas doesn't make them stupid or naive.
* {{Meta Fiction}}: The narrator speaks directly to the reader, even insisting that they cannot properly describe Omelas in all its glory.
* {{Utopia}}: Omelas is this.
* {{Utopia Justifies The Means}}: We learn that [[spoiler:a young child is severely mistreated in order for everyone else to be happy]].
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