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* KnightTemplar: Saul was once Christ's greatest enemy. To put this into perspective, Satan could not accomplish what this man was about to do -- ''crush the word of the Gospel''. Why and how? Because before his trip to Damascus, Saul was a zealous religious man who truly believed Christianity was nothing but blasphemy ''against'' God.
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* GoodIsNotSoft: Even as God is benevolent enough to give grace to both Jews and Gentiles so that they could enter into the Kingdom of God to be saved, He still punished Ananias and Sapphira for their conspiracy of lying before God in regards to a certain property Ananias sold and afterward only giving a portion of it to the church.[[note]Note that it was the lying that was the issue, he was free to use the money he received for selling property as he wished. See Acts 5:4. [[/note]] Paul the apostle says to the people in Athens that, though God has overlooked their times of ignorance, He now commands everyone everywhere to repent, because He has set up a time and appointed a Man named Jesus (whom He raised from the dead) for the purpose of judging the world in righteousness.

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* GoodIsNotSoft: Even as God is benevolent enough to give grace to both Jews and Gentiles so that they could enter into the Kingdom of God to be saved, He still punished Ananias and Sapphira for their conspiracy of lying before God in regards to a certain property Ananias sold and afterward only giving a portion of it to the church.[[note]Note [[note]]Note that it was the lying that was the issue, he was free to use the money he received for selling property as he wished. See Acts 5:4. [[/note]] Paul the apostle says to the people in Athens that, though God has overlooked their times of ignorance, He now commands everyone everywhere to repent, because He has set up a time and appointed a Man named Jesus (whom He raised from the dead) for the purpose of judging the world in righteousness.
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* GoodIsNotSoft: Even as God is benevolent enough to give grace to both Jews and Gentiles so that they could enter into the Kingdom of God to be saved, He still punished Ananias and Sapphira for their conspiracy of lying before God in regards to a certain property Ananias sold and afterward only giving a portion of it to the church. Paul the apostle says to the people in Athens that, though God has overlooked their times of ignorance, He now commands everyone everywhere to repent, because He has set up a time and appointed a Man named Jesus (whom He raised from the dead) for the purpose of judging the world in righteousness.

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* GoodIsNotSoft: Even as God is benevolent enough to give grace to both Jews and Gentiles so that they could enter into the Kingdom of God to be saved, He still punished Ananias and Sapphira for their conspiracy of lying before God in regards to a certain property Ananias sold and afterward only giving a portion of it to the church. [[note]Note that it was the lying that was the issue, he was free to use the money he received for selling property as he wished. See Acts 5:4. [[/note]] Paul the apostle says to the people in Athens that, though God has overlooked their times of ignorance, He now commands everyone everywhere to repent, because He has set up a time and appointed a Man named Jesus (whom He raised from the dead) for the purpose of judging the world in righteousness.
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[[Justforfun/THEONEwith The one where]] Jesus {{ascend|toahigherplaneofexistence}}s to Heaven.
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[[Justforfun/THEONEwith The one where]] Jesus {{ascend|edtoahigherplaneofexistence}}s to Heaven.

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[[Justforfun/THEONEwith The one where]] Jesus {{ascend|edtoahigherplaneofexistence}}s {{ascend|toahigherplaneofexistence}}s to Heaven.



* AscendingToAHigherPlaneOfExistence: The book opens with Jesus giving a few parting instructions, then ascending to heaven.

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* AscendingToAHigherPlaneOfExistence: AscendToAHigherPlaneOfExistence: The book opens with Jesus giving a few parting instructions, then ascending to heaven.
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[[Justforfun/THEONEwith The one where]] Jesus ascends to Heaven

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[[Justforfun/THEONEwith The one where]] Jesus ascends {{ascend|edtoahigherplaneofexistence}}s to Heaven
Heaven.
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[[Justforfun/THEONEwith The one where]] Jesus ascends to Heaven
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** When Paul and Barnabas perform a miracle in one Greek city, it backfires when the locals conclude they are incarnations of [[Myth/ClassicalMythology Zeus and Hermes]] and prepare to offer sacrifices to them. [[UnwantedFalseFaith The apostles protest that they are just men]], but then that backfires by causing the crowd to get angry and stone them.

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** When Paul and Barnabas perform a miracle in one Greek city, it backfires when the locals conclude they are incarnations of [[Myth/ClassicalMythology Zeus and Hermes]] Hermes]][[note]]the locals know the story of "Baucis and Philemon", as chronicled by Ovid's ''Literature/TheMetamorphoses[[/note]] and prepare to offer sacrifices to them. [[UnwantedFalseFaith The apostles protest that they are just men]], but then that backfires by causing the crowd to get angry and stone them.
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* InspiringSermon: Peter's sermon on the Day of Pentecost is so inspiring that over 3,000 people convert to Christianity on the spot. Other sermons throughout the book have varied degrees of success.
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Cleanup of wicks to Names The Same


* NamesTheSame: In-universe, the Ananias that restored Paul's sight when he as Saul was blinded in Acts chapter 9 is a different person from the Ananias in chapter 5 who died along with his wife Sapphira for deceit.

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* NamesTheSame: NamedLikeMyName: In-universe, the Ananias that restored Paul's sight when he as Saul was blinded in Acts chapter 9 is a different person from the Ananias in chapter 5 who died along with his wife Sapphira for deceit.
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[[WMG:[[center:[-'''Literature/TheBible'''\\
'''Old Testament/Tanakh'''\\
[[Literature/BookOfGenesis Genesis]] | [[Literature/BookOfExodus Exodus]] | [[Literature/BookOfJoshua Joshua]] | [[Literature/BookOfJudges Judges]] | [[Literature/BookOfRuth Ruth]] | [[Literature/BooksOfSamuel Samuel]] | [[Literature/BooksOfKings Kings]] | [[Literature/BookOfEzra Ezra]] | [[Literature/BookOfNehemiah Nehemiah]] | [[Literature/BookOfEsther Esther]] | [[Literature/BookOfJob Job]] | [[Literature/BookOfPsalms Psalms]] | [[Literature/BookOfProverbs Proverbs]] | [[Literature/BookOfEcclesiastes Ecclesiastes]] | [[Literature/SongOfSongs Songs]] | [[Literature/BookOfIsaiah Isaiah]] | [[Literature/BookOfJeremiah Jeremiah]] | [[Literature/BookOfEzekiel Ezekiel]] | [[Literature/BookOfDaniel Daniel]] | [[Literature/BookOfHosea Hosea]] | [[Literature/BookOfJoel Joel]] | [[Literature/BookOfAmos Amos]] | [[Literature/BookOfObadiah Obadiah]] | [[Literature/BookOfJonah Jonah]] | [[Literature/BookOfMicah Micah]] | [[Literature/BookOfNahum Nahum]] | [[Literature/BookOfHabakkuk Habakkuk]] | [[Literature/BookOfZephaniah Zephania]] | [[Literature/BookOfHaggai Haggai]] | [[Literature/BookOfZechariah Zechariah]] | [[Literature/BookOfMalachi Malachi]]\\
'''Apocrypha/Deuterocanonical'''\\
[[Literature/BookOfTobit Tobit]] | [[Literature/BookOfJudith Judith]] | [[Literature/BooksOfMaccabees Maccabees]]\\
'''New Testament'''\\
[[Literature/TheFourGospels Gospels]] | '''Acts''' | [[Literature/BookOfRomans Romans]] | [[Literature/BookOfCorinthians Corinthians]] | [[Literature/BookOfGalatians Galatians]] | [[Literature/BookOfEphesians Ephesians]] | [[Literature/BookOfPhilippians Philippians]] | [[Literature/BookOfColossians Colossians]] | [[Literature/BooksOfThessalonians Thessalonians]] | [[Literature/EpistlesToTimothy Timothy]] | [[Literature/EpistleToTitus Titus]] | [[Literature/EpistleToPhilemon Philemon]] | [[Literature/BookOfHebrews Hebrews]] | [[Literature/EpistleOfJames James]] | [[Literature/EpistlesOfPeter Peter]] | [[Literature/EpistlesOfJohn John]] | [[Literature/EpistleOfJude Jude]] | [[Literature/BookOfRevelation Revelation]]-]]]]]
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* PlotParallel: The stoning and martyrdom of Stephen in chapter 6 is eerily similar to Christ's crucifixion, as a mob of Jewish leaders seize Stephen, making similar unjust accusations of him of speaking "blasphemous words against Moses and God." Even though he is able to give comprehensive proof that there was no one to blame but themselves for the death of the Messiah, in a separate parallel to Peter's sermon earlier, instead of deciding to change their their lives and follow Christ, they snap and brutally murder him through stoning. Stephen even makes a similar statement of forgiveness for his killers.

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* PlotParallel: The stoning and martyrdom of Stephen in chapter chapters 6 and 7 is eerily similar to Christ's crucifixion, as a mob of Jewish leaders seize Stephen, making similar unjust accusations of him of speaking "blasphemous words against Moses and God." Even though he is able to give comprehensive proof that there was no one to blame but themselves for the death of the Messiah, in a separate parallel to Peter's sermon earlier, instead of deciding to change their their lives and follow Christ, they snap and brutally murder him through stoning. Stephen even makes a similar statement of forgiveness for his killers.
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* PlotParallel: The stoning and martyrdom of Stephen in chapter 6 is eerily similar to Christ's crucifixion, as a mob of Jewish leaders seize Stephen, making similar unjust accusations of him of speaking "blasphemous words against Moses and God." Even though he is able to give comprehensive proof that there was no one to blame but themselves for the death of the Messiah, in a separate parallel to Peter's sermon earlier, instead of deciding to change their their lives and follow Christ, they snap and brutally murder him through stoning. Stephen even makes a similar statement of forgiveness for his killers.
--> ''“Lord, do not hold this sin against them.”''
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** Notwithstanding, the Jews, who in the gospel of Matthew were willling to accept the responsibility of Jesus' death by saying to Pontius Pilate, "His blood be on us and on our children," now at the preaching of the apostles are backing away from that position, saying that they are intending "to bring this Man’s blood on us!" (from Acts 5:28)

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** Notwithstanding, the Jews, who in the gospel of Matthew were willling to accept the responsibility of Jesus' death by saying to Pontius Pilate, "His blood be on us and on our children," children" (from Matthew 27:25), now at the preaching of the apostles are backing away from that position, saying that they the apostles are intending "to bring this Man’s blood on us!" (from Acts 5:28)

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* NeverMyFault: Actually, Never the Romans' Fault. On Pentecost, Peter accuses his fellow Israelites of killing the Messiah. 3,000 were converted that day as a result, and many more in the following days. Later, when Peter is converting the Roman centurion Cornelius to Christianity in Chapter 10, he says, "''They'' killed him by nailing him to a cross," implicitly disavowing that the Roman soldiers had anything to do with Jesus' death on the cross.

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* NeverMyFault: NeverMyFault:
**
Actually, Never the Romans' Fault. On Pentecost, Peter accuses his fellow Israelites of killing the Messiah. 3,000 were converted that day as a result, and many more in the following days. Later, when Peter is converting the Roman centurion Cornelius to Christianity in Chapter 10, he says, "''They'' killed him by nailing him to a cross," implicitly disavowing that the Roman soldiers had anything to do with Jesus' death on the cross.cross.
** Notwithstanding, the Jews, who in the gospel of Matthew were willling to accept the responsibility of Jesus' death by saying to Pontius Pilate, "His blood be on us and on our children," now at the preaching of the apostles are backing away from that position, saying that they are intending "to bring this Man’s blood on us!" (from Acts 5:28)

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